Friday, 14 December 2007

Sinking

Last time, when i started my writing by saying that not much had changed in Odomez, i knew that i was already bragging at the fate's face. Or turning my back to it, though almost consciously knowing that it was there, and that things would change anyway, very soon.


And changed they have. One half of the buildings is down, gradually erased by the machines, first tearing them down to rubble, then making piles with bricks, piles with metals, etc. These piles are picked up by a pair of tippers, who slowly go their way up to the water station and deposit everything into a new huge pile. They dig deep and muddy, black trenches onto what was a grass path, going back and forth like tired, giant insects. A couple of guys from the nearby project got the authorization of the site foreman to pick up the metals they could find onto the pile. It's funny how they agreed together on that, like an oral contract with shared interested. The two guys will most likely sell out these metals ; and while they are there, they prevent any damage to happen to the expensive water pump working on the other side of the water station, slowly emptying it. Indeed one week-end, a few weeks ago, some unidentified guys from the project cut a piece of the pipe and stole some cables. T., the foreman, warned us several times against "them", explaining that he once saw a bunch roaming around with large knives. "At this hour of the day it's ok," says he as we arrived, at usual, by the end of the morning. "They're still sleeping. But they come out by late afternoon. If they ever come by you, don't argue, just run." True that with our photo equipment and the flashing security jackets, we're definitly spotted as strangers. We never had trouble really, though it's true one day, as we had came to the water station through the project, we have been almost thrown out by a band of kids, the very same ones that nicely agreed to be photographed in front of the water station a few days ago. That day school was out, and the half-dozen streets of the project were filled with kids at mid-day, screaming and running around. But - never saw the ones with the knives. After that happened, T. hired a couple of nightwatchmen more for the weekends.


We have good relations with that guy, and it's for the best. First we have to be grateful to him letting us come and go almost as we please. We're under his responsibility, and he could have just told us to forget about it. We're not working for anyone, either his demolition society, nor their client, the local metropolis. He's friendly, and seems always happy to answer our dozens of curious questions about the demolition and his plans for it.
But more deeply, what i feel the most thankful for is that he prevented us from sinking into a simple feeling of anger towards the workers and what they do to what became, as we retrospectively realise, our workshop for a year and a half now. If he had rejected us, we would have been compelled to watch the disappearance of Odomez at a distance, without understanding. Maybe watching the whole site from the burned out roof of one of the Compagnons' buildings, as we did once.
Whereas this long agony of Odomez appears on a much less painful way to us as we can still visit the site once a week. And we realise how much destruction was also a full part of it. Each time a building gest crashed, it also opens new ways of seeing the others, new perspectives, not to mention access to rooms that have been shut for decades. Things that we wouldn't have discovered about Odomez if it had stayed wild. Reminds me of that psychological story of the kid who crashes his toy to see the insides, to see how it works. But of course, sometimes, you realise that things won't come up as easily as they got down.

Last monday, we had arrived for about a quarter of an hour when T., who was passing by, came over to us to say hello. Aurélie and I were both standing on the remnants of the former huge hall, once used by the Compagnons to stock their stuff. A week ago, a roof was above our heads, in the large and dark hall, scanded by the copper green metallic girders. But we were standing both fascinated, as a tiny part of the building had been left standing by the machines, to avoid disturbing the guys just beneath that wall still busy with the asbestos. Creating a strange vision of the hall still existing but now exposed to the weather and the sunlight. Water started to gather in flakes on the tired concrete floor, reflecting the girders and the windows, and creating beautiful Stalker-like visions with thing drowned in it. Switches were still on the wall, like nothing had happened for a century. I even stumbled upon a copy of Sega Saturn's game Fifa 97 : box, CD, book, everything was there if you need it ; a trace of the Compagnons' 20 years passage. They couldn't, eventually, erase it completely.
Aurélie was readying her camera on the tripod for a new photo in her serie. T. asked us what exactly we were photographying. I could only answer in a whisper : "There's so much things to shoot !" He laughed. "You have imagination."
Then he started explaining that we week before, they had demolished the other standing building, on the other half of the site. We hadn't seen it yet, as it was hidden from where we were. "It all crumbled at once like a house of cards. We pulled one beam, and everything crashed down with it." The whole thing was about 25 meters wide and 50 meters long, on two floors.

I don't know what i would have liked better, if i could have chosen : be there to see it or not ? and would it have been less bitter if it took three weeks as they planned it would ?
It has been weeks since i was thinking about this moment : when the giants would fall. These anthropomorphic silhouettes had emerged from the disappearance of the roofs. They linked me deeply and emotionally to the whole place, like figures to salute on arrival. At first, i thought it was too obvious, too simple, but why deny any longer that have an anthropomorphic relationship with Odomez ?
By inhabiting it, we gave it (again) a human dimension. Sure, it was never completely void of human presence. Our year is not much compared to the 20 of the Compagnons, who didn't fail to come watching from the other side of the fence, as the machines tore down their building, including some of the bedrooms they had occupied for a while. And the wilder parts have always been used as a temporary shelter by people around, drinking alcohol and who knows what else. Myself, the night after, drowned in half-asleep songes filled with visions of the now buried rooms, like i was trying to pull them out of the darkness they are sinking into. It's nothing like comparing this to the loss of a loved human being, of course.

But first, pointing out that emotional relationship is important to me, for a negative reason. It allows us, what we do and did there, to be distinguished from and over-seen and vile desire to collect places like theses like trophies, like a sport, and extract spectacular images from them. There's dozens of blogs of that sort on the Internet, taking pride from exploring dead/forbidden places. I more and more tend to see these as almost pornographic, driven by a pure scopic desire, used as a spare for a missing real act. One thing that we tried to avoid at all costs, knowing that anyway, what we could do would at best transform into something different from the place itself, and never document it, never give a real feeling of what it was. Places like these are too complex and too polymorphic to be understood on a single, speedy visit.
On a more positive hand, Odomez is of course also a mirror for our selves, and i think this is partly why it works well as a workshop. We see ourselves, our relations to the passing of time, to the nature of modern objects and artifacts, to the relation between man, pollution and nature, in all these rooms. We just found there, formed in cement, concrete, iron, things we had more or less unconsciously in mind. Thus, it also pushed us further, not only by expliciting those ideas, but by imagining what we would create out of them. How we would print our mark on them, how we would handle creatively with what is commonly thought as dead.


For this reason, one thing we fear is what our productions will become when the very foundations of those century-old buildings are erased. When the heap on the side of the water station is bulldozed inside the emptied lake, thus forming, literaly, the tomb of Odomez. As an example, my photographic production has never seemed more important to me, quantitatively and qualitatively, than since i'm working almost exclusively there, and i don't know how or if it will survive. Taking a single picture in a city street or in a house feels awkward. Of course, we already have vague ideas of things to do on the nude site, but will it be powerful enough to stand only on the fragile foundations formed by our former works, our memories, and the legend, the imaginary that we feel is already coming out of them ? I feel it will likely be the hardest part of it all. All the while succeeding in creating out of a sense of loss, out of our emotions, without getting crudely emotional nor exhibiting personal affects that certainly are not unique, and are not the most interesting man have felt.
So, once again, Odomez sends us back our own reflection as we gaze at it, sinking. For what once was a common place, a place for usual habits and lives, has succeeded in transforming its abandonment into something beautiful and absolutely singular, we wonder if we ever will be able to do the same.

Monday, 26 November 2007

Radio Aporee

Berlin based german artist, Udo Noll has developped a great project, Radio Aporee, which is opened and could interest any people into mental wanderings and sonic explorations. The idea is simple and consist in taking part in a sort of sounds map, with field recordings, easily captured with a phone, or simply uploaded from a sound file. From everywhere in the world, you can add field recordings, and localise the source on a googlemap, with a red circle. The description of this project is available on Radio Aporee website. This project is unlimited and open to everyone who wants to take part in.
Just try to navigate on the map, above New York, and fall on a base-ball field, then after a click on the place, you discover that few minutes of a field recording of a base-ball match can be listened to... Go above Berlin, to Sanderstrasse 13, just listen to the sounds remains of a home-party during a night of last september...

Saturday, 17 November 2007

Music of the Woods Afterthought | Birdsong

After listening to the MP3 and hearing the birds above the music and trees I remembered David Rothenburg's book 'Why Birds Sing'. Rothenburg began playing music 'live' with birds in 2000, as you can imagine this route has led him into some remarkable places, atmospheres and experiences. The extract below is more food for thought concerning our role within nature and the landscape - An area of discussion that has transpired over the last few of posts...

'Bird songs are a genuine challenge to the conceit that humanity is needed to find beauty in the natural world. Whatever processes of evolution have led to their flourishing, no rigorous natural logic explains why they are so multifarious and complex. With deft listening, we can abandon our prejudices to find new expanses of music beyond familiar constraints. Their music is essential not arbitrary; playful but purposeful; repetitive, not boring. It possesses the necessity to which human art aspires'.

(From David Rothenburg's Why Birds Sing)

Sunday, 11 November 2007

Saturday, 10 November 2007

Maps.01 | Speaking in trees

‘Though the quiet deep of solitude reigned in that vast and nearly boundless forest, nature was speaking with her thousand tongues, in the eloquent language of night in a wilderness. The air sighed through ten thousand trees…’
James Fenimore Cooper.



Today’s society is a heavily noise polluted environment where sanctuary and stillness is a rarity. The need for silent retreat however is still present and has been since past times when individuals would retire to sanctuaries of silence for re-composure of the mind and spirit. Today we venture into our surroundings and inevitably into nature to find this quilt of bliss and a re connection from what we have been removed so far from – a sense of place.

These woods are full of silence but where Cage's silence was filled with his nervous system and blood circulation, here it is filled with the gentle creaking of entangled bark and the wind that wraps itself around this timberous world. Sitting in the middle of these trees, with dappled light somersaulting dust through the air I realise my hearing is becoming more acute, more alert to the most tiny of noises, the most secrete of sounds. Within these woods and these splintering trees the main protagonist is in fact the wind.

Wind, by its very nature is silent unless objects are put in its way, in this sense the trees become the players, orchestrated by the wind, tuned by the seasons. It seems that trees have voices with the passing of a breeze, some moan, some stretch others become tempestuous knots.

This sanctuary is becoming rare, this place that we are tied and bound to, this earth that we will all one day return to. These trees that provide such a humbling sense of place, a sense of wonder and of sanctuary, if you listen closely you’ll hear them speaking...

Speaking Trees MP3

Q. What is your audio sanctuary? Where do you go to listen? What are your thoughts & memories of such places? Have we become so visually biased that we have forgotten our ears?

Wednesday, 7 November 2007

leaving a mark..

Monday, 29 October 2007

The black lake

Not much has changed yet, nothing really massive, but a lot of important details are different now that the Kuhlman factory in Odomez is newly (but temporarily) inhabited by workers.

These weeks, their main new objective was to empty and depolluate the big pool that's located between the buildings and the former workers' housing estate, along the Escaut river. Now separated from the river, it used to be a water station for the barges that came to the factory.


But, that's not exactly how we perceived it the first times we came to Odomez. It's a huge, concrete surrounded, square pond of black water, and it's now used by the neighbors as a kind of big waste deposit. All around the pond, they have dumped all kinds of stuff, from the usual tires to diverse everyday objects : doors, children's push chairs, umbrellas, washing machines, televisions... and there's not enough depth for these to be hidden. They appear at the surface of the water, still there. Because of that, it's obvious that the pond is not just the abandoned water station, but has now become something different that nobody would have predicted.
It has a presence. Silent, stubborn, but fearful also. People see it from their windows. Some even come around to fish, and children play by.
It fascinates me. Somehow, i always had that image in my head that the periode of our living is surrounded by void, endless and indeterminate oceans of blackess. It's like that black hole. Some say it's the dust to which we all belong in the end, some say it's the big-everything, the unity where everything is gathered again. Visiting Odomez always gave me a strange feeling of time, and of "my time", and the black lake definitly appears to me as a kind of incarnation of this strange representation of temporality. Piercing weirdly, materially, through the wild grass.
It may sound mystic, and it certainly partly is, though i will not enter this matter here. But i think it also has a real psychological, and therefore substantial, effect.
This tendency of the neighbors to use it as a dump also reminds me of the tale of the flute player of Hamelin. There's this tragic twist of fate when, just as you're trying to prevent yourself from being dispossessed, you do so well that you finally end up throwing everything away by your own will. It's what they do. Sacrificing pieces of their lives to satisfy this menacing pond... and eventually, even though it stays calm and doesn't grow, it has eaten everything anyway.

On a more general level, i think it points how weird is the relationship that these people have to waste and pollution. It's definitly a polemic question, and it calls for debate, but we're so much fed with the same ideas about pollution over and over... If anything, it could be a good start to stop fearing it and cursing it, and accept it as a part of our environment. Some places of the Earth's figure have been transformed for good by one of its animal inhabitants, and from an holistic point of view, there's no fear to have about it. Just modifications of the organisations of chaos, i'd say. Of course, i wouldn't even mean to say that the pollution is not a danger for life. But i'd like to call for a more general point of view on the matter, so as to allow us to see other faces of the phenomenon.

The Compagnons du Hainaut (the local Emmaüs community) do not have a really close relationship of neighborhood with the inhabitants of the "cité ouvrière", who sometimes have trespassed upon the Compagnons' land and tried to break and enter in their buildings - perhaps hoping to find hidden treasures among the Compagnons' huge amounts of stuff. However, they share this very odd and unique relationship to waste, where things thrown out are not expected to disappear, collected by the garbagemen in the morning. The Compagnons simply have too much things to throw away to care to have everything recycled and, as time went on, they filled a few areas of their homeland with truckloads of stuff. With the start of the demolition, the bulldozers have returned the soil and unearthed all kinds of things out of the ground. It now feels like the archaeological site of a long-gone civilisation, and i always spend as much time gazing at the ground as at the buildings.
Among these, what the Compagnons are responsible for is not really distinguishable from what the neighbors are. Both, for example, both believe in the role of fire as a good tool for destruction. We often are choked by the black smokes that come out of the Compagnons' chimneys - and there are some black spots where the neighbors burn things out.

What's specific for the Compagnons' is to be found inside their buildings. During these twenty years, they have collected far more objects than they have sold, and huge amounts of furniture, dozens of pianos, tons of dishes, hi-fi equipment, clothes, computers, toys, books, records... basically everything you can imagine as an object was gathered in the building they occupied (now bound to demolition), under the waters piercing through the roof's holes, slowly rotting away. Like a post-apocalyptic museum. A broad selection of the late occidental civilisation production of artifacts, but like dug out of the remnants of the nuclear war. Objects, objects in unnumerable quantities, all in the same status of last stop before the dump (nobody sells things to the Compagnons, everything they have to sell has been given to them). This is definitly connected to contemporary societies of mass production & consumption. It's like they have reached that point where so much things are gathered together, that they all crumble down under their own mass. Not an antithesis for capitalism, but a process pushed so far that it returns against itself.

There is often that same feeling of apocalypse. For example, like in this other room, on an abandoned side of the site. They used to use it a dump, and it has now become completely filled with stuff, melted with the wild vegetation. Recently, i was devastated to see that the workers had almost completely shut down any access, even visual, to that room. It was one of the first spots we discovered. A square room of about 10 meters wide, first floor and roof vanished, and ground completely covered with vegetation and dirty dump. I don't know, maybe you could argue psychologically with the fact that i'm somebody afraid of the future. But it's also a fact that i've seldom felt so peaceful in my life as when i was gazing at this apocalyptical scenery. These feelings are so strong that i'm now surprised when i show pictures of this to people, expecting them to see that beauty, only to hear them complain about the pollution. It'd be a complete misunderstanding to see these clichés as, even partly, political or social, at least in the usual ways of thinking. They're only about apocalypse, that is, to come back to its original sense of "revelation", visions through time.


I've been fascinated since childhood by the very special beauty of this land, "le Nord", which seems to wake up only with the first cold days of autumn, and lies precisely in its raw, scorched earth, flora and industry amalgamated. It's shamely too often despised, even by the people who've been living here for generations. Desolation, failure, loss are inscribed everywhere, and i think it's one of the most beautiful things...
For now, the emptying of the lake is on hold, partly because some of the neighbours claimed their fishes back...